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Hazrat Inayat Khan
Hazrat Inayat Khan, c. 1920.

Hazrat Inayat Khan

1882–1927 · Universal Sufism

The music of the heart

Born
Baroda, 5 July 1882
Died
Delhi, 5 February 1927

Indian musician and Sufi who brought a universal Sufism to the West. The heart is the true instrument; breath, concentration, and listening refine it. Religions are many lamps; the light is one. The soul is here for a purpose, and that purpose is lived through beauty, sympathy, and attunement.

Life

Inayat Khan was born in Baroda on 5 July 1882 into a family of classical musicians. He was trained on the vina and in the courtly and spiritual traditions of Indian music. Music was not a career beside religion. It was already a way of tuning the heart. He was initiated in the Chishti order, and received transmission also in the Suhrawardi, Qadiri, and Naqshbandi lines — a fourfold Sufi inheritance that he would later carry west.

In 1910 he left India with his brothers as a musician, and stayed as a teacher. He founded the Sufi Order in the West (later the Inayatiyya and related branches), teaching a universal Sufism: not the abandonment of Islam, but the recognition that the same light burns in many lamps. He lived and taught in London, Paris, and other cities of Europe and America, through the First World War and the brittle peace after it.

The heart, he said, is an organ of knowing. Breath purifies it. Concentration steadies it. Music and silence both speak to it. He wrote and spoke on character, relationship, the art of personality, and the unity of religious ideals. The teaching is refined rather than severe: beauty as a path, sympathy as intelligence, and a listening that is already prayer.

Worn by travel and work, he returned to India and died in Delhi on 5 February 1927, aged forty-four. His tomb at a dargah in Delhi remains a place of ziyarat. The instruction is still practical: place attention in the chest, breathe as if polishing the heart, and meet the next person from there.

The heart, when cleared, hears what the mind cannot argue into being. Tuning the heart is the whole of the path.

Pillars

    The heart as organ of knowingBreath and purificationListening as prayerUnity of religious ideals

How to work

Place attention in the centre of the chest. Breathe as if polishing the heart. Listen to one piece of music, or to silence, as if God were speaking. Meet people from that centre, not from opinion.

Hear them

  • archival

    Dedication of the Universel, 1926

    Silent film of him at Fazal Manzil. Inayatiyya, 2:05.

  • speaking

    The Voice of Inayat Khan, 1925

    Authentic 1925 voice recording, 8:08.

Practices

Historical photograph, circa 1920. Wikimedia Commons.